Archive for category Imaan-boosters
An expatriate working as a street sweeper in Makkah saw his life change in a blink during the Haj season after his estranged brother sought to make amends for wronging him by returning his share of the family fortune.
The Bangladeshi man was sweeping Taneem Street in Makkah when an old man wearing the Ihram cloth of Haj pilgrims crossed the busy road and embraced him warmly much to the perplexity of passersby. However, the sweeper returned the embrace, indicating his familiarity with the older man.
The embrace in fact was between two brothers who had not seen each other for more than five years in the aftermath of a bitter dispute over inheritance rights, Saudi news site Sabq reported. The two men were from a wealthy family in Bangladesh, but the older brother had refused to give his sibling his share of the inheritance estimated at 17 million Saudi riyals (Dh16.64 million) in cash in addition to several properties.
The older man even managed to have his younger brother sent to prison whenever he asked for his share. The younger brother, disappointed and dejected, opted to leave Bangladesh and work as a sweeper in the holy city of Makkah. As it turns out, the sweeper has become a millionaire in his home country.
Read more: http://gulfnews.com/news/gulf/saudi-arabia/street-sweeper-s-life-transforms-in-makkah-1.1097619#.UKsPWHrJWNM.twitter
O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife [Hawwa (Eve)], and from them both He created many men and women and fear Allah through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship). Surely, Allah is Ever an All-Watcher over you. [Surah An Nisaa; ayah 1]
People think that religious people are always missing out on life. When I went to the UK this summer to attend a family wedding, I’m sure my extended family was thinking this about me. One lady even said to me, “You don’t like getting ready, you don’t even put any [makeup] on.” Right…I cover my face, but you want me to put layers of makeup on the only part that shows…good idea. Hey, when I’m done, can I borrow some earrings? I wanna hang them from my hijab. So I answered her, “No, I can’t get ready because it’s not properly separated.”
I would pray Salatul istikhara before every part of the wedding, to seek Divine Counsel on whether or not I should even attend. At times, some of the women would say things like “You’re not going, are you?” They probably meant well, knowing that I would hate the environment of the music and mixing, but it wasn’t their decision to make. The decision wasn’t always a simple one. And I knew that there were times when it was better that I come along, just so that I could pull my family away, and so that I could remind them when they forgot. So I would pray istikhara and then I would attend with these intentions in mind. I would put on my abaya, and my hijab and niqab. And I would pray and hope that the stereo system would break.
I attended 5 days like this, entirely covered, sitting away from the men, and often darting outside hoping to get as far away from the music as I could. Others may have looked at me, seen my discomfort with the surroundings, and felt pity for me. But I always felt more pity for them, because they didn’t feel discomfort. And I fully expected a reward from Allah swt for all of my efforts. And I fully trusted the fact that if you leave something for the sake of Allah, He will grant you something better than it.
But I didn’t expect to be paid back so soon.
Within the very same summer, and only weeks apart from these 5 days of struggle, I was invited to:
1 bridal shower
Total: 5 days
Five days…just like those 5 days. Except these were entirely separated and without music, and would be attended people I knew and loved.
“… And whosoever fears Allah and keeps his duty to Him, He will make a way for him to get out (from every difficulty). And He will provide him from (sources) he never could imagine. And whosoever puts his trust in Allah, then He will suffice him. Verily, Allah will accomplish his purpose. Indeed Allah has set a measure for all things.“
Surah At Talaq, ayaat 2-3
Allah swt is Al Kareem, The Generous. And He swt rewards His believing slaves in this world and in the Hereafter (I still anticipate a better reward in al Aakhira, inshaaAllah!). And He swt shows them miracle after miracle to increase them in imaan. And yet the slave still hesitates to put forth those good deeds. You still hesitate to be different, and to be singled out, and to be seen as a stranger. You dread being left out and missing out on anything. Have you ever stopped and thought about the terrible agony that you would be in when you are standing on Yawm al Qiyaamah, and believers are pouring into Jannah in front of your very eyes, but you are held back from entering because of your sins? Wallahi, that should be enough to make you weep.
Mark my words…No one on this entire planet (or under it or above it) will ever appreciate what you do the way that Allah swt appreciates it; He is Ash-Shaakir (The All-Appreciative), Ash-Shakur (The Most Ready to Appreciate). So stop chasing people that you cannot please. Instead, chase Allah subhanahu wa ta’aala.
Surah Al ‘Ankaboot, ayah 69
And Allah Knows Best.
Imam Ahmad…the man who once was the Jama’aah of Ahlus sunnah wal jama’aah…he cried…
So what about us?
A man said to al-Hasan al-Basri (rahimahullah): ‘The people sit around you so that they may find fault with you!’ So he said, ‘Indeed, I encouraged my soul to aspire for Paradise so it aspired for it. Then I encouraged it to aspire for salvation from Hellfire and so it aspired for it. Then I encouraged it to aspire for salvation from the people, but I didn’t find a way to that. Indeed the people were not pleased with their Creator although He provides for them, so how can they be pleased with another creation like themselves?’ 
Prophet Musa (‘alayhisalam) said: ‘O my Lord, the people say things about me which are not (i.e. not true)! So Allah revealed to him: ‘O Musa, I did not make that (privilege) for Myself, so how can I make it the case for you?’ 
Malik ibn Dinar: ‘Since I have known (the reality of) people, I have not taken delight in their praise nor have I hated their criticism.’ It was said to him, ‘Why is that?’ He said, ‘The one who praises from amongst them is excessive and the critic from amongst them exaggerates!’ 
‘Aisha (radhiallahu `anha) wrote to Mu’awiya (radhiallahu `anhu): ‘Salamun ‘alayk. Amma ba’d, I have heard the Messenger of Allah (sallallahu `alayhi wa sallam) say, ‘Whoever gains the Pleasure of Allah by the anger of the people (i.e. thereby gains their anger), Allah suffices him of the people’s troubles. And whoever gains the pleasure of the people by the Anger of Allah (i.e. in the process he gains His Anger), then Allah leaves him to the people.’ Wa-Salaamu ‘alayk.’ 
Imam al-Shafi’i: ‘There is nobody except that he has someone who loves him and someone who hates him. So if that’s the case, let a person be with the people who are obedient to Allah `azza wa jall!’ (- as they love and hate for the Sake of Allah and they are not unjust) 
 Al-Bidaya wal-Nihaya (9/318 )
 Al-Adaab al-Shar’iyyah by Ibn Muflih (1/38 )
 Tarikh Dimishq (59/307)
 Reported by al-Tirmidhi in Kitab al-Zuhd (no. 2414), declared Sahih by al-Albani
 Hilyat al-Awliya (9/124)
A View through Hijab – By Sister Khaula From Japan 10/25/1993 
My Story To Islam :
As most of the Japanese, I’d followed no religion before I embraced Islam in France. I was majoring in French Literature at the university. My favorite thinkers were Sartre, Nietchze and Camas, whose thinking is atheistic. At the same time, however, I was very interested in religion, not because of my inner necessity but of my love for the truth. What was waiting for me after death did not interest me at all; how to live was my concern(58). For a long time I had a sort of impression that I was not doing what I should do and I was wasting my time. Whether God existed or not was the same to me; I just wanted to know the truth and choose my way of life-to live with God or without God.
I started to read books on different religions except Islam. I had never thought that Islam was a religion worth studying. It was for me, at that time, a sort of primitive idolatry of the simple mind (how ignorant I was!). I made friends with Christians, with whom I studied the Bible, to come to realize a few years later the existence of God. But then I had to face a dilemma because I could not “feel” God at all, in spite of my conviction that he should exist. I tried to pray in church, but in vain. I felt nothing but the absence of God.
I then studied Buddhism, hoping I would be able to feel God through Zen or Yoga. I found as many things in Buddhism that seemed to be true as I had in Christianity, yet there were many things I could not understand or accept. In my opinion, If God exists, He should be for everyone(59) and the truth should simple and clear to everyone. I could not understand why people should abandon ordinary life to devote themselves to God.
I was really at a loss for what to do to reach the end of my desperate quest for God. It was then that I met an Algerian Muslim. Born and raised in France, he didn’t even know how to pray and his life was quite far from the ideal of a Muslim; nevertheless, he had very strong faith in God. However, his belief without knowledge irritated me and made me decide to study Islam. To start with, I bought a French translation of the Qur’an, but I could not read more than two pages. It seemed so strange and boring. I gave up my effort to understand it alone and went to the mosque in Paris to ask someone to help me. It was a Sunday and there was a lecture for women. The sisters welcomed me warmly. It was my first encounter with practicing Muslim women. To my surprise, I felt myself very much at ease with them, although I’d always felt myself a stranger in the company of Christians. I started to attend the lecture every weekend and to read a book given to me by one of the Muslim women. Every minute of the lecture and every page of the book were, for me, a revelation, giving me great spiritual satisfaction I’ve never known before. I had an excited feeling that I was being initiated into the truth. What was wonderful, Subhaanallah (Praise be to Allaah), was my feeling the presence of God very close to me while in the posture of Sajdah (prostration).
(57) Sister Khaula visited the Women’s Office of The Islamic Guidance Center in Buraidah, Al-Qassim, Saudi Arabia on 10/25/1993. She shared this information with other Muslim Sisters in the Office. 1 found it important to share with our Muslim brothers and sisters the Story of Khaula’s coming to Islam followed by her experience and advice concerning the Hijab.
(58) This is the concern of so many people in the World and especially in the West or in countries dominated by Western culture. People become “workaholic” to keep up with more and more of what they want to have. The secondary things of today are the necessities of tomorrow! The Medium way described by the Creator, Allah, is ignored except by the few.(Dr.S. As-Saleh)
(59) Allah is the God of everyone. This thought translates that God must be one. There is no nationalistic belonging to God! Being the God of everyone, He does not command some people to worship Him alone while at the same time makes it permissible for others to set up rivals with Him in worship. This means that His worship must be one and that it is not up to us to define this type of worship. The way of worship belongs to the One and Only One True God, Allah. This constitutes His religion and He had named this way: Islam.
Khula’s Story with the Hijab :
“Two years ago when I embraced Islam in France, the polemic around the wearing of the hijab at school was very hot. The majority of people thought it was against the principle of the public school which should keep its neutrality towards the religion. I, who was not yet Muslim then, could hardly understand why they were worried over such a tiny thing as a small scarf put on the head of Muslim students…but, apparently, French people who had faced the serious problem of the increasing non-employment rate and the insecurity in big cities became nervous over the immigration of workers from Arab countries. They felt aggrieved by the sight of the hijab in their town and in their school… Continue to Read more of this post