40 Hadith Nawawi in Poetry by Br. Ammar Alshukry

 

1 Know that all actions are by intentions
2 And the deen was taught by angelic interventions
3 Islam is built on five pillars of might
4 And the angels in our mother’s wombs did write
5 The deen rejects all types of innovation
6 And the heart is the limbs temptation or salvation
7 The religion is based all on advice sincere
8 And the sanctity of a Muslims blood is severe
9 We don’t ask about that which is obscure
10 And Allah only accepts that which is pure11 We leave things that are doubtful and suspect
12 And things that don’t concern us, we don’t inspect
13 And to love for you, what I would love for me
14 And blood to never be spilt, except for three
15 And to speak only good, if not, then refrain
16 Anger is from the heat of hell, avoid its flames
17 Everything is to be done in an excellent fashion
18 Fear Allah everywhere, treat people with compassion
19 Everything that happens is only by Allahs permission
20 Hayaa was forever written, as every prophets vision

21 Believe in Allah and be steadfast
22 Perform halal, avoid haram, pray, and fast
23 Purification is equal to one half of our Iman,
24 And oppression was forbidden to Allah and man,
25 Everyone has something they can give in charity
26 Even picking up litter, a selfless rarity
27 sin is what makes your heart feel resistance and unease
28 Upon us is the Sunnah, in times of difference and disease
29 The tongue is the most common catalyst to the fire
30 About those things kept silent, we should not inquire

31 Show indifference to the world, you shall be of the Zuhaad,
32 There’s no initiating harm, or reciprocating harm to add,
33 Evidence is to be brought forth by the accuser,
34 And who sees munkar, must be its remover
35 Be the servents of Allah, all together as brothers
36 Allah is in your service, so long as you are for each other
37 And every good deed Allah takes and multiplies
38 And He is for His awliya, their hearing, hands and eyes
39 He has forgiven us duress, mistakes and what we forget
40 We are strangers in this world, don’t settle just yet

41 Perfection occurs, when passions fall in line with the Divine
42 And Allah will forgive all sins, and He will not mind

The Muslim Has a Sense of Humor

The Muslim Has A Sense Of Humour Dr. Muhammad Ali Al-Hashimi The Ideal Muslim © 1999 IIPH

The Muslim has a sense of humour, which makes people like him. He mixes with them and jokes with them when it is appropriate to do so, without going to extremes or saying anything hurtful. Similarly, when he is serious, he does not go to extremes of harshness and strictness. His humour is within the limits of Islamic tolerance, and does not go beyond the bounds of truth. This is the example of the Prophet (sallallahu `alayhi wa sallam) and the Sahabah in their jokes and humour. It is reported that the Sahabah said to the Prophet (sallallahu `alayhi wa sallam): “You are joking with us.” He said, “But I never say anything but the truth.” (Bukhari)

The Prophet (sallallahu `alayhi wa sallam) used to joke, but he never said anything but the truth in his jokes. The Sahabah took the same approach to humour. There are many delightful reports about the jokes exchanged between the Prophet (sallallahu `alayhi wa sallam) and the Sahabah. Among the stories related in the books of hadith and sirah is the report that the Prophet (sallallahu `alayhi wa sallam) used to joke with the small child of one of the Sahabah, a boy called Abu ‘Umayr, who had a small bird he used to play with. One day he saw the child looking sad, so he said, “Why do I see Abu ‘Umayr looking sad?” The Sahabah told him, “The nughar [a small bird, like a sparrow – author] which he used to play with has died, O Messenger of Allah.” The Prophet (sallallahu `alayhi wa sallam) began to gently joke with the child, saying, “O Abu Umayr, what happened to the nughayr?” [Nughayr: diminutive of nughar. – author.  In Arabic, this is a play on words, because of the rhyme between the boy’s name and that of the bird. – Translator. This story was reported in Hayat al-Sahabah, 3/149]

A man came to the Prophet (sallallahu `alayhi wa sallam) to ask him to give him a beast to ride. The Prophet (sallallahu `alayhi wa sallam) jokingly told him, I will give you the offspring of a she-camel to ride.” He said, “O Messenger of Allah (sallallahu `alayhi wa sallam), what will I do with the offspring of a she-camel?” The Prophet (sallallahu `alayhi wa sallam) said: “Are riding-camels born except from she-camels?” [Reported by Ahmad, Abu Dawud and al-Tirmidhi, with a sahih isnad.]

Imam Ahmad reported from Anas (radhiallahu `anhu) that there was a man from the desert people whose name was Zahir. He used to bring gifts from the desert to the Prophet (sallallahu `alayhi wa sallam), and in return the Prophet (sallallahu `alayhi wa sallam) would provide him with whatever he needed when he went out to fight. The Prophet (sallallahu `alayhi wa sallam) said, “Zahir is our man of the desert, and we are his town-dwellers.” The Prophet (sallallahu `alayhi wa sallam) loved him very much, and he (Zahir) was an ugly man. One day the Prophet (sallallahu `alayhi wa sallam) came to him whilst he was selling some goods. He embraced him from behind. The man could not see him, so he said, “Let me go! Who is this?” Then he turned around and recognized the Prophet (sallallahu `alayhi wa sallam), so he tried to move closer to him once he knew who it was. The Prophet (sallallahu `alayhi wa sallam) started to say, “Who will buy this slave?” Zahir said, “O Messenger of Allah (sallallahu `alayhi wa sallam), you will find me unsellable.” The Prophet (sallallahu `alayhi wa sallam) said, “But in the sight of Allah (subhanahu wa ta`ala) you are not unsellable,” or he said, “But in the sight of Allah (subhanahu wa ta`ala) you are valuable.”

An old woman came to the Prophet (sallallahu `alayhi wa sallam) and said: “O Messenger of Allah, pray to Allah (subhanahu wa ta`ala) that I will enter Paradise.” He said jokingly, “O Mother of So-and-so, no old women will enter Paradise.” The old woman went away crying, so the Prophet (sallallahu `alayhi wa sallam) said, “Tell her that she will not enter Paradise as an old woman, for Allah (subhanahu wa ta`ala) says: (We have created [their Companions] of special creation, and made them virgin-pure [and undefiled]) (Qur’an 56:35-36).” Reported by al-Tirmidhi, it is hasan because of the existence of corroborating reports.

One of the hadiths that reflects the Prophet’s sense of humour and enjoyment of fun is the report that Ahmad gives ftom ‘A’ishah who said: “I went out with the Prophet (sallallahu `alayhi wa sallam) on a journey. At that time I was a young girl and was quite slender. The Prophet (sallallahu `alayhi wa sallam) told the people, ‘Go on ahead,’ so they went ahead, then he said to me, ‘Come, let us have a race.’ So I raced with him, and I won. He let the matter rest until I had gained weight. Later, I accompanied him on another journey. He told the people, ‘Go on ahead,’ so they went ahead. He said to me, ‘Come, let us have a race.’ So I raced with him, and he won. He began to laugh, and said, ‘This is for that.”‘

The Sahabah saw nothing wrong with joking or having fun, as they saw the Prophet (sallallahu `alayhi wa sallam), their leader and teacher, occasionally doing so. The many delightful stories about their sense of humour reflect the easy-going nature of the first Islamic society, and how far removed it was from narrow-mindedness and gloom.

In al-Adab al-Mufrad, Bukhari reports from Bakr ibn ‘Abdillah who said: “The Companions of the Prophet (sallallahu `alayhi wa sallam ) used to throw melon-rinds at one another, but when the matter was serious, they were the only true men.”

This is moderate, Islamically acceptable humour, which does not go beyond the bounds of truth, or lessen the gravitas or manhood of a person. Rather, it serves its purpose of refreshing hearts and minds.

An example of the Sahabah’s sense of humour, which made the Prophet (sallallahu `alayhi wa sallam) laugh, is the report given by Imam Ahmad from Umm. Salamah (radhiallahu `anha). Abil Bakr (radhiallahu `anhu) went to do business in Busra, and with him were Nu’ayman and Suwaybit ibn Harmalah (radhiallahu `anhuma), both of whom had been present at Badr. Suwaybit was in charge of food on the journey, and Nu’ayman said to him, “Feed me!” Suwaybit said, “Not until Abu Bakr (radhiallahu `anhu) comes.” Nu’ayman was a fun-loving man with a sense of humour, so he went to some people who had brought livestock with them, and said, “Will you buy a sturdy Arab slave from me?” They said, “Yes.” He said, “He has a big mouth, and he may tell you that he is a free man. If that means that you do not want to take him, then forget the matter, and do not cause trouble for me with him.” They said, “No problem, we will buy him.” So they bought him for ten young she-camels. Nu’ayman brought the animals back, and told the people: “There he is!” Suwaybit said: “I am a free man!” They said, “He has already told us all about you,” and put a rope around his neck and led him away. Then Abu Bakr came, and was told what had happened. He and his companions went and returned the animals and took Suwaybit back. They told the Prophet (sallallahu `alayhi wa sallam) what had happened, and he and his Sahabah would laugh about the story for a year afterwards.

A Bedouin came to the Prophet (sallallahu `alayhi wa sallam). He entered the mosque and left his camel in the courtyard. Some of his Companions said to Nu’ayman ibn ‘Amr al-Ansari, who was known as al-Nu’ayman: “If you slaughter it, we will eat it, because we want to have some meat, and the Messenger of Allah (sallallahu `alayhi wa sallam) will pay for it.” So al-Nu’ayman slaughtered it. Then the Bedouin came out and saw his saddle, so he shouted, “They have slaughtered my camel, O Muhammad!” The Prophet (sallallahu `alayhi wa sallam) came out and asked: “Who did this?” They said, “Al-Nu’ayman.” So he went looking for him, and found him at the home of Duba’ah bint al-Zubayr ibn ‘Abdul Muttalib (radhiallahu `anha), where he had hidden in a ditch and covered himself with palm branches and leaves. A man pointed to where he was and said, loudly, “I have not seen him, O Messenger of Allah.” The Prophet (sallallahu `alayhi wa sallam) brought him out of the ditch, and his face was dirty from where the leaves had fallen on him. The Prophet (sallallahu `alayhi wa sallam) asked him, “Why did you do that?” Al-Nu’ayrnan said: “The ones who told you where I was, O Messenger of Allah, are the same ones who told me to do it.” The Prophet (sallallahu `alayhi wa sallam) began wiping his face and laughing, then he paid the price of the slaughtered camel. [See Hayat As Sahabah, 3/154, 155]

There is no clearer indication than these and similar reports of the lightheartedness and sense of humour that Islam wants its followers to have. These qualities will make a person good-natured and likeable, which will enable him to win people’s hearts. No one needs such characteristics more than the Muslim who seeks to call others to Islam.

source: Islaam.com